“והשתיה כדת”: Considering Rabbi Meir’s Reading [Megillah 12a]

Recently, someone pointed out to me a curious drinking text related to Purim (Megillah 12a): והשתיה כדת – מאי כדת אמר רבי יוחנן משום רבי מאיר כדת של תורה מה דת של תורה אכילה מרובה משתיה אף סעודתו של אותו רשע אכילה מרובה משתיה “And the drinking was according to law” (Esther 1.8) – What […]

Abba Shaul’s Bone Forensics Concerning Wine [Niddah 24b]

A rather curious text occurs featuring Abba Shaul discussing his experiences as someone who buried corpses (Niddah 24b): תניא אבא שאול אומר קובר מתים הייתי והייתי מסתכל בעצמות של מתים השותה יין חי עצמותיו שרופין מזוג עצמותיו סכויין כראוי עצמותיו משוחין וכל מי ששתייתו מרובה מאכילתו עצמותיו שרופין אכילתו מרובה משתייתו עצמותיו סכויין כראוי עצמותיו […]

Drinking on Purim [Megillah 7b]

Introduction One of the more familiar aspects of Purim practices is getting drunk, with Purim being one of the most drinking-heavy days on the Jewish calendar. While neither the Mishnah nor Tosefta mentions any such practice (focussing mostly on reading of Megillat Esther and secondarily on providing financial assistance to the poor), a couple of texts […]

Storing Beer in Jugs that Had Been Gentile-Owned [AZ 33b]

A huge concern for the rabbis was the consumption of gentile wine, as it could be used in libations, which was a problematic issue for the rabbis. In a discussion of using jugs that gentiles had previously owned (beginning on the bottom of AZ 33a (starting with תנו רבנן: קנקנים של עובדי כוכבים)), while the […]

The Amoraic Prohibition Against Gentile Beer? [AZ 31b]

A curious text emerges on Avodah Zarah 31b: אתמר מפני מה אסרו שכר של גוים רמי בר חמא אמר רבי יצחק משום חתנות רב נחמן אמר משום גילוי It was stated: On account of what did they forbid gentiles’ beer? Rami, son of Hama said from Rabbi Yizhak’s name: “On account of [inter]marriage.” Rav Nahman […]

The Beginnings of the Post-Shulhan Arukh Debate Over the Ratio of Nullifying Libated Wine [YD 134:5]

A fascinating wine-related dispute breaks out over Rabbi Yosef Karo’s (1488-1575) statement (שו”ע יו”ד קל”ד:ה): מה יהא במים ויהא בהם כדי לבטל טעם היין ששה חלקים כנגדו וכל שיש במים כשיעור הזה מותר אפילו בשתייה How much of a ratio is there with water to cancel out the taste of [libated] wine? Six parts [of […]

Considering the Nullification of Wine: An Experiment [YD 134:5]

I recently came across a rather curious text in the Shulhan Arukh (YD 134:5): מה יהא במים ויהא בהם כדי לבטל טעם היין ששה חלקים כנגדו וכל שיש במים כשיעור הזה מותר אפילו בשתייה How much of a ratio of water cancels out the taste of wine? Six parts [of water] to one [part of wine]. […]

Blessing for Different Wine

While there is a well-known tannaitic teaching that one says a blessing – בורא פרי הגפן (Creator of the fruits of the vine) – over wine (mBerakhot 6:1), one of the interesting blessings that is created during the period of the amoraim is that over drinking different wine (bBerakhot 59b): אמר רב יוסף בר אבא […]

Purim Drinking II: Which Beverage(s) to Drink?

Having begun a discussion of drinking on Purim, (and what got me re-interested in this topic), I wanted to do an initial post on which beverage one should drink in order to intoxicate oneself on Purim.      Curiously, in neither Rabbi Jacob, son of Asher‘s Four Divisions1 nor in Rabbi Joseph Karo‘s Set Table2 is any specific beverage mentioned in order to intoxicate, […]

Purim Drinking I: Prolegomenon

With Purim occurring two months from today, my mind turned over shabbat towards one of the most well-known aspects of the festival: drinking.  The amusing thing about drinking being a(n in)famous aspect of the holiday is that it was not initially a main part of the festival – it was not a Tannaitic element (the primary ones were reading the megillah, […]

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